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Algérie
L'Agence Algérienne d'Information (A.A.I.), est une agence de presse de statut privé, spécialisée en information économique et sociale. C'est la première agence de presse privée spécialisée, en Algérie, où la liberté de la presse instaurée depuis 1990 a vu foisonner de nombreux titres dans la presse écrite, AAI offre des actualités nationales et internationales mises à jour.

Agence Algérienne d'Information (AAI) AAI

Algérie Presse Service.
Agence de presse Algérienne.
APS


Bahrein
Bahreïn : Agence de presse du Bahreïn.
Bahrain News Agency dépend du ministère d'information>
BNA


Egypte Egypte
Agence de presse égyptienne, diffusant les actualités en arabe, en anglais et en français.
Agence d'Information du Moyen-Orient


dchibuti
Djibouti
Agence de presse au Djibouti offre des actualités nationales et internationales mises à jour. ADI


Jordan
Jordanie
officielle en Jordanie en Arabe et Anglais. Informations sur la monarchie, photos et liens.
Petra


Irak Irak
L'agence de presse officielle en Irak ayant des correspondants dans les pays arabes et étrangers diffusant des bulletins et des actualités mises à jour en arabe et en anglais.
Iraqi News Agency
INA


Kuwait
Agence de presse offrant des services d'inforamtions sur le Koweït et le Monde Arabe. Kuwait News Agency
KUNA


lebanon
Liban : Etablissement public du ministère de l'information : Actualités officielles sur le Liban, recherche par date ou catégories. Lebanese National News Agency
LNNA


Libyen
Libye : Etablissement supervise le secteur de presse en Libye, impression et édition des journaux et formation des journalistes.
JANA


mauritanien
Mauritanie : Agence de presse publique en Mautitanie : édition quotidienne des journaux Chaab (en arabe) et Horizons (en français), collecte et traitement des actualités nationales et internationales. l’Agence Mauritanienne d’Information
AMI


marokko
Maroc Agence de presse officielle au Maroc offrant des nouvelles ainsi que des publications pour les autres medias. Maghreb Arabe Presse
MAP


oman
Sultanat d'Oman Agence de presse Omanaise : Bulletin d'information actualisée, journaux omanais.
Omani News Agency
ONA


Palästina
Palestine : Wafa Palestine. Agence de presse officielle de l'Oraganisation de Libération de la Palestine. Wafa Palestine

Wafa


Saudi Arabien

Agence de presse dépend du ministère d'information saoudien : Informations et actualités sur l'Arabie Saoudite. Saudi Press Agency
SPA


Sudan
Soudan Agence de presse officielle
soudanaise offre des informations et actualités sue le Soudan. Sudanese News Agency
SUNA


Syria
Syrie : Agence de presse offrant des informations et actualités officielles sur la Syrie.
SANA


Emirate
Emirats Arabes Unis
Agence de presse diffusant en arabe et en anglais : Actualités, archives, journaux, photos et enquêtes.
WAM


yemen
Yémen
Actualités mises à jour relatives au Yémen, référence d'information pour le mass-média.
SABA


Arabs (people), name of the inhabitants of the peninsula arabic. Today, the Arabs constitute the majority of the population of Saudi Arabia, close Emirats Arabs, the Yemen, Syria, Jordan, the Lebanon, half of Iraq, part of Palestine.
The Arabic countries have a dynamic role in the economic domains (link with petroleum exporting countries) and cultural. Language is link common to all these peoples, but Moslem religion is it only an aspect. There are Christian Arabs (Coptic, catholic, Armenian, Chaldean) and Jews (until their emigration en masse in Israel and in the Occidental countries after 1948).
History
In the Antiquity, the Arabic civilization bloomed in Arabia of the South (Saba's realm in the Yemen of VIII-th century avenue. J.-C. in the VI-th century afther. J.-C.), mountainous country which owed its wealth to the business of spices and spices, and to the terrace irrigated culture. It is in the rougher region of Occidental Arabia, Hedjaz, and in the trade town of Mecca that was born Islam, religion revealed to Mahomet through the Koran (v.610 afther.J.-C.). The broadcasting of God's message brought the successors of the Seer to be conquered Near East, North Africa and Spain by the North aficains, and to be thrown(be launched) expeditions until Central Asia.
The golden age of the Arabic world ends in the age of gold of the Moslem world
The golden age of the Moslem world is situated among the VII-th and XI-th century, period during which bloomed three big dynasties: Omeyades (661-750; in Spain, until 1492); Abbassides ( 750-1055 ); Fatimides ( 905-1055 ). Not Arabic dynasties took then power in North Africa (Berber converted in the Islam steered in Andalusia) (Almoravides, 1055-1147; Almohades, 1151-1258) and in East (Turks seldjoukides in 1055, Mongol in 1258). Turcomans and Mongols converted to the Islam governed Central Asia and India, creating there of brilliant civilizations (sultanate of Delhi, on 1335). The Mamelukes administered Egypt from 1258 till 1512, then it was in the tour of the Ottoman Turks to dominate Mediterranean Moslem world from 1512 till 1920.
The Moslem civilization
The broadcasting of the Arabic language is bound to the expansion of the Islam from VII-th century. The Koran benefited from the introduction of the paper native of China in colonies by the Moslems (Samarkand, environment(middle) of VIII-th century). On this light and transportable support, one copied translations in Arabic of the works of the Greek philosophers, the treaties of medicine, pharmacy, mathematics, biology, astrology and chemistry from learned Greek, Roman and Persian, giving so to an elite the knowledge of past. Many of these works of the Antiquity gained the West only on the eve of the Renaissance. A civilization based on the crowned book ( the Koran) and the study of the learned texts (treated(handled), history) lives the day in religious centres ( madrasas ), the palaces of the caliphs and on markets. Within two centuries, a single language, nun, scholar and commercial, had so class, of the Atlantic Ocean and the edges of Niger in the banks of the Indian Ocean and in the borders of China. The Arabs today
The numerous turnovers which crossed the Arabic countries did not prevent the national feelings from asserting themselves, but did not remove the feeling to belong to the same cultural and religious set. Morocco stayed much longer except the greeds of the conquerors, whereas Egypt became bit by bit the cultural, geographic and human centre of the Arabic world. In the middle of XIX-th century, doped by industrial revolution, Europe replaced power declining of Turkey (French colonization of the Moslem country, Algeria in 1830; opening of the Suez Canal in 1869; at the beginning the British influence in Near East). The Arabic countries gained their political independence at the end of Second World war by an often chaotic evolution enamelled by violent conflicts (war of Algeria, 1954-1962), whereas the exploitation of the petroleum opened the door to the economic independence. The world crisis of 1970's, joined to a strong increase in population, aroused a return in the religious fundamentalism (Islam).
Religion
Supplanting empires in decline of Byzantine Empire and Persia, Islam fascinated the not Arabic populations eagery for flourish. They were numerous in were converted because of the modernity and of the universality represented by the new religion. By becoming Moslem, these converts ( mawalis ) escaped also taxes striking the followers of religions "protégés", the Christians, the Jews and the zoroastriens, which often occupied high administrative functions. The political and religious inheritance of the Seer was marked by a durable division of the Moslem community. Sunnite, majority, lean on the set of traditions bound(connected) to Mahomet's life, sunna. For the Shiites, the leader of the community, the caliph, has to be a direct descendant of Ali, the son-in-law of the Seer, the spiritual direction being assured(insured) by the imam. Shiism shelters several currents of thought, or "sects", as the ismaéliens of which the spiritual guide is AgaKhan. Kharijites, which establish the third big division of the Islam, holds except the ideological quarrels of the Sunnites and the Shiites, and thinks that only the personal value of the individual matters.
Urbanization
Religion of traders and caravanners, Islam borrowed the commercial roads from the intersection of which were built caravanserais and cities. Mahomet wanted to unite the Arabs and incited them to pray together in mosques. These became the meeting place of people of passage, the traders and the farmers, and surrounded themselves with workshops and with artisans' houses. The economic boom attracted then the inhabitants of campaigns. The city, which represents modernity, was the melting pot of the Arabic civilization. Today, it is the home of all the contestings because of the demographic explosion, of the unemployment and the dissatisfaction to benefit the biggest number of the products of the consumer society of which it is the inaccessible shop window.
Rural populations
In territories conquered by the Moslems, the big domains passed in the hands of the conquerors which introduced new methods of culture as irrigation. The farmers were converted and spoke about Arabic as their bosses, but about the poor regions which set a resistance against the conquerors often protected their customs, as at the Berbers. Today, the coastal plains and the wet valleys of the Mediterranean circumference are always occupied by the agriculture. One finds there also most of the big cities and not oil industries. In the mountainous regions, the populations, often of Berber origin, practise the breeding of the small cattle and the agriculture of subsistence; the conservation of their language and their customs are one of their main demands. In 1973, strong of the increase of the price for the petroleum, petroleum exporting countries chose industrialization rather than modernization of the agriculture, provoking an important drift from the land towards cities working suppliers. World crisis then got(touched) these countries the formerly rich agriculture, as Algeria, obliging them to buy their cereal abroad to feed a population which had doubled in a generation. In the Yemen, the rural company(society) found a release of its poverty in the emigration (Iraq, Saudi Arabia, Djibouti), interrupted by the war of the Bay. The Arabs nomads
At the origin of the Islam, nomadism was already centred on the breeding of camels intended for transport on long distances, populations leading(driving) and controlling caravans. In North Africa, the Bedouins lower generally tribes Touareg fixed to the semi-arid trays during the history. They raise(bring up) goats and sheeps, rarely cows. Touareg of Sahara is Berbers, whereas the Moors, of Berber origin speak about the Berber and Koranic Arabic. If the Berber nomads of Libya, Egypt and Sudan live scantily, in Saudi Arabia, the incomes of the petroleum profoundly changed the company(society) where the tent in camel wood continues to coexist with houses and cars with air-conditioning.




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Créé et réalisé par T.SAIDANI touffik.saidani@gmail.com
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